Christ in the Rubble: A Liturgy of Lament (2023 Christmas Message by Rev. Dr. Munther Isaac)
Red Letter Christians, Dec 23, 2023
A Liturgy of Lament by Rev. Dr. Munther Isaac, Evangelical Lutheran Christmas Church Bethlehem
Saturday, December 23rd, 2023
Christ under the Rubble
We are angry…
We are broken…
This should have been a time of joy; instead, we are mourning.
We are fearful.
More than 20,000 killed. Thousands are still under the rubble. Close to 9,000 children killed in the most brutal ways. Day after day. 1.9 million displaced! Hundreds of thousands of homes were destroyed. Gaza as we know it no longer exists.
This is an annihilation. This is a genocide.
The world is watching; Churches are watching. The people of Gaza are sending live images of their own execution. Maybe the world cares? But it goes on…
We are asking here, could this be our fate in Bethlehem? In Ramallah? In Jenin? Is this our destiny too?
We are tormented by the silence of the world. Leaders of the so-called “free” lined up one after the other to give the green light for this genocide against a captive population.
They gave the cover. Not only did they make sure to pay the bill in advance, they veiled the truth and context, providing political cover. And, yet another layer has been added: the theological cover with the Western Churchs stepping into the spotlight.
Our dear friends in South African Church taught us the concept of “The state theology,” defined as “the theological justification of the status quo with its racism, capitalism and totalitarianism.” It does so by misusing theological concepts and biblical texts for its own political purposes.
Here in Palestine, the Bible is weaponized against us. Our very own sacred text. In our terminology in Palestine, we speak of the Empire. Here we confront the theology of the Empire. A disguise for
superiority,
supremacy,
“chosenness,” and
entitlement.
It is sometimes given a nice cover, using words like mission and evangelism, fulfillment of prophecy, and spreading freedom and liberty. The theology of the Empire becomes a powerful tool to mask oppression under the cloak of divine sanction.
It speaks of land without people. It divides people into “us” and “them.” It dehumanizes and demonizes. The concept of land without people again, even though they knew too well that the land had people – and not just any people, a very special people. Theology of Empire calls for "emptying" Gaza, just like it called the ethnic cleansing in 1948 a "miracle" or “a divine miracle” as the called it. It calls for us Palestinians to go to Egypt, maybe Jordan, or why not just the sea?
I think of the words of the disciples to Jesus, when he was about to enter Samaria: “Lord, do you want us to command fire to come down from heaven and consume them?” they said of the Samaritans. This is the theology of the Empire. This is what they are saying about us today.
This war has confirmed to us that the world does not see us as equal. Maybe it is the color of our skins. Maybe it is because we are on the wrong side of the political equation. Even our kinship in Christ did not shield us. So they say, if it takes killing 100 Palestinians to get a single “Hamas militant” then so be it! We are not humans in their eyes. But in God’s eyes… no one can tell us that!
The hypocrisy and racism of the Western world is transparent and appalling! They always take the words of Palestinians with suspicion and qualification. No, we are not treated equally. Yet, the other side, despite a clear track record of misinformation, lies, their words is almost always deemed infallible!
To our European friends. I never ever want to hear you lecture us on Human rights or international law again. And I mean this. We are not white, I guess – it does not apply to us according to your own logic.
In this war, the many Christians in the Western world made sure the Empire has the theology needed. It is their self-defense, we were told!
And I continue to ask.
How is the killing of 9,000 children self-defense?
How is the displacement of 1,5 million Palestinians self-defense?
In the shadow of the Empire, they turned the colonizer into the victim, and the colonized into the aggressor. Have we forgotten that the state they talk to, that state was built on the ruins of the towns and villages of those very same Gazans?
We are outraged by the complicity of the church. Let it be clear friends: Silence is complicity, and empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action — all under the banner of complicity.
So here is my message: Gaza today has become the moral compass of the world. Gaza was hell before October 7th and the world was silent. Should we be surprised that they are silent now?
If you are not appalled by what is happening in Gaza; if you are not shaken to your core – there is something wrong with your humanity. And if we, as Christians, are not outraged by this genocide, by the weaponizing of the Bible to justify it, there is something wrong with our Christian witness, and compromising the credibility of our Gospel message!
If you fail to call this a genocide. It is on you. It is a sin and a darkness you willingly embrace.
Some have not even called for a ceasefire. I am talking about churches.
I feel sorry for you. We will be ok. Despite the immense blow we have endured, we the Palestinians will recover. We will rise. We will stand up again from the midst of destruction, as we have always done as Palestinians, although this is by far maybe the biggest blow we have received in a long time, but we will be ok.
But for those who are complicit, I feel sorry for you. Will you ever recover from this?
Your charity and your words of shock AFTER the genocide, won’t make a difference. And I know this words of shocks are coming and I know people will give generously for charity, but your words won't make a difference. Words of regret won't suffice for you. And let me say it. We will not accept your apology after the genocide. What has been done, has been done. I want you to look at the mirror… and ask: Where was I when Gaza was going through a genocide?
To our friends who are here with us: You have left your families and churches to be with us. You embody the term accompaniment – a costly solidarity. I think of the words of Jesus: “We were in prison and you visited us.” What a stark difference from the silence and complicity of others. Your presence here is the meaning of solidarity. And your visit has already left an impression that will never be taken from us. Through you, God has spoken to us that “we are not forsaken.” As Father Rami of the Catholic Church said this morning, you have come to Bethlehem, and like the Magi, you brought gifts with, but gifts that are more precious than gold, frankincense, and myrrh. You brought the gift of love and solidarity. We feel it.
We needed this. For this season, maybe more than anything, we were troubled by the silence of God. In these last two months, the Psalms of lament have become a precious companion. We cried out: "My God, My God, we have you forsaken Gaza? Why do you hide your face from Gaza?"
In our pain, anguish, and lament, we have searched for God, and found him under the rubble in Gaza. Jesus himself became the victim of the very same violence of the Empire, when he was in our land. He was tortured, crucified. He bled out as others watched. He was killed and cried out in pain – "My God, where are you?"
In Gaza today, God is under the rubble.
And in this Christmas season, as we search for Jesus, he is not to be found not on the side of Rome, but our side of the wall. He is in a cave, with a simple family, and occupied family. Vulnerable. Barely, and miraculously surviving a massacre himself. He is among the refugees, among a refugee family. This is where Jesus is to be found.
If Jesus were to be born today, he would be born under the rubble in Gaza. When we glorify pride and richness, Jesus is under the rubble…
When we rely on power, might, and weapons, Jesus is under the rubble…
When we justify, rationalize, and theologize the bombing of children, Jesus is under the rubble…
Jesus is under the rubble. This is his manger. He is at home with the marginalized, the suffering, the oppressed, and the displaced. This is his manger.
And I have been looking, and contemplating on this iconic image…. God with us, precisely in this way. THIS is the incarnation. Messy. Bloody. Poverty. This is the incarnation.
And this child is our hope and inspiration. We look and see him in every child killed and pulled from under the rubble. While the world continues to reject the children of Gaza, Jesus says: “Just as you did it to one of the least of these brothers and sisters of mine, you did it to me.” “You did to ME.” Jesus not only calls them his own, he is them! He is the children of Gaza.
We look at the holy family and see them in every family displaced and wandering, now homeless in despair. While the world discusses the fate of the people of Gaza as if they are unwanted boxes in a garage, God in the Christmas narrative shares their fate; He walks with them and calls them his own.
So this manger is about resilience – is about "somud" (صمود). And the resilience of Jesus is in his meekness, is in his weakness, is in his vulnerability. The majesty of the incarnation lies in its solidarity with the marginalized. Resilience because this very same child, who rose up from the midst of pain, destruction, darkness and death to challenge Empires; to speak truth to power and deliver an everlasting victory over death and darkness. This very same child accomplished this.
This is Christmas today in Palestine and this is the Christmas message. Christmas is not about Santa, is not about trees, gifts, lights… My goodness how we twisted the meaning of Christmas? How we have commercialized Christmas?
By the way, I was in the USA last month, the first Monday after Thanksgiving, and I was amazed by the amount of Christmas decorations and lights, all the and commercial goods. I couldn’t help but think: They send us bombs, while celebrating Christmas in their land. They sing about the prince of peace in their land, while playing the drum of war in our land.
Christmas in Bethlehem, the birthplace of Jesus, is this manger. This is our message to the world today. It is a gospel message, a true and authentic Christmas message, about the God who did not stay silent, but said his word, and his Word was Jesus. Born among the occupied and marginalized. He is in solidarity with us in our pain and brokenness.
This message is our message to the world today – and it is simply this: this genocide must stop NOW.
Why don't we repeat it?
STOP this Genocide NOW.
Can You say it with me?
STOP this Genocide NOW.
This is our call. This is our plea. This is our prayer. Hear oh God. Amen.
In the shadow of the Empire, they turned the colonizer into the victim, and the colonized into the aggressor. Have we forgotten that the state they talk to, that state was built on the ruins of the towns and villages of those very same Gazans?
We are outraged by the complicity of the church. Let it be clear friends: Silence is complicity, and empty calls for peace without a ceasefire and end to occupation, and the shallow words of empathy without direct action — all under the banner of complicity.
So here is my message: Gaza today has become the moral compass of the world. Gaza was hell before October 7th and the world was silent. Should we be surprised that they are silent now?
If you are not appalled by what is happening in Gaza; if you are not shaken to your core – there is something wrong with your humanity. And if we, as Christians, are not outraged by this genocide, by the weaponizing of the Bible to justify it, there is something wrong with our Christian witness, and compromising the credibility of our Gospel message!
If you fail to call this a genocide. It is on you. It is a sin and a darkness you willingly embrace.
Some have not even called for a ceasefire. I am talking about churches.
I feel sorry for you. We will be ok. Despite the immense blow we have endured, we the Palestinians will recover. We will rise. We will stand up again from the midst of destruction, as we have always done as Palestinians, although this is by far maybe the biggest blow we have received in a long time, but we will be ok.
But for those who are complicit, I feel sorry for you. Will you ever recover from this?
Your charity and your words of shock AFTER the genocide, won’t make a difference. And I know this words of shocks are coming and I know people will give generously for charity, but your words won't make a difference. Words of regret won't suffice for you. And let me say it. We will not accept your apology after the genocide. What has been done, has been done. I want you to look at the mirror… and ask: Where was I when Gaza was going through a genocide?
To our friends who are here with us: You have left your families and churches to be with us. You embody the term accompaniment – a costly solidarity. I think of the words of Jesus: “We were in prison and you visited us.” What a stark difference from the silence and complicity of others. Your presence here is the meaning of solidarity. And your visit has already left an impression that will never be taken from us. Through you, God has spoken to us that “we are not forsaken.” As Father Rami of the Catholic Church said this morning, you have come to Bethlehem, and like the Magi, you brought gifts with, but gifts that are more precious than gold, frankincense, and myrrh. You brought the gift of love and solidarity. We feel it.
We needed this. For this season, maybe more than anything, we were troubled by the silence of God. In these last two months, the Psalms of lament have become a precious companion. We cried out: "My God, My God, we have you forsaken Gaza? Why do you hide your face from Gaza?"
In our pain, anguish, and lament, we have searched for God, and found him under the rubble in Gaza. Jesus himself became the victim of the very same violence of the Empire, when he was in our land. He was tortured, crucified. He bled out as others watched. He was killed and cried out in pain – "My God, where are you?"
In Gaza today, God is under the rubble.
And in this Christmas season, as we search for Jesus, he is not to be found not on the side of Rome, but our side of the wall. He is in a cave, with a simple family, and occupied family. Vulnerable. Barely, and miraculously surviving a massacre himself. He is among the refugees, among a refugee family. This is where Jesus is to be found.
If Jesus were to be born today, he would be born under the rubble in Gaza. When we glorify pride and richness, Jesus is under the rubble…
When we rely on power, might, and weapons, Jesus is under the rubble…
When we justify, rationalize, and theologize the bombing of children, Jesus is under the rubble…
Jesus is under the rubble. This is his manger. He is at home with the marginalized, the suffering, the oppressed, and the displaced. This is his manger.
And I have been looking, and contemplating on this iconic image…. God with us, precisely in this way. THIS is the incarnation. Messy. Bloody. Poverty. This is the incarnation.
And this child is our hope and inspiration. We look and see him in every child killed and pulled from under the rubble. While the world continues to reject the children of Gaza, Jesus says: “Just as you did it to one of the least of these brothers and sisters of mine, you did it to me.” “You did to ME.” Jesus not only calls them his own, he is them! He is the children of Gaza.
We look at the holy family and see them in every family displaced and wandering, now homeless in despair. While the world discusses the fate of the people of Gaza as if they are unwanted boxes in a garage, God in the Christmas narrative shares their fate; He walks with them and calls them his own.
So this manger is about resilience – is about "somud" (صمود). And the resilience of Jesus is in his meekness, is in his weakness, is in his vulnerability. The majesty of the incarnation lies in its solidarity with the marginalized. Resilience because this very same child, who rose up from the midst of pain, destruction, darkness and death to challenge Empires; to speak truth to power and deliver an everlasting victory over death and darkness. This very same child accomplished this.
This is Christmas today in Palestine and this is the Christmas message. Christmas is not about Santa, is not about trees, gifts, lights… My goodness how we twisted the meaning of Christmas? How we have commercialized Christmas?
By the way, I was in the USA last month, the first Monday after Thanksgiving, and I was amazed by the amount of Christmas decorations and lights, all the and commercial goods. I couldn’t help but think: They send us bombs, while celebrating Christmas in their land. They sing about the prince of peace in their land, while playing the drum of war in our land.
Christmas in Bethlehem, the birthplace of Jesus, is this manger. This is our message to the world today. It is a gospel message, a true and authentic Christmas message, about the God who did not stay silent, but said his word, and his Word was Jesus. Born among the occupied and marginalized. He is in solidarity with us in our pain and brokenness.
This message is our message to the world today – and it is simply this: this genocide must stop NOW.
Why don't we repeat it?
STOP this Genocide NOW.
Can You say it with me?
STOP this Genocide NOW.
This is our call. This is our plea. This is our prayer. Hear oh God. Amen.
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